It really goes hand in glove with Pope Francis public endorsement and support for overt Communist instigators and formerly condemned clergy like this.
Then our mouths were filled with laughter; our tongues sang for joy. Why was he killed?
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He was martyred because he faithfully followed, without fail, in the steps of Jesus in choosing decisively to side with the victims of injustice and violence. This is why he is a saint. Not since the United Nations Peace Accords in and the conclusion of a twelve-year civil war that cost the lives of 75, people, and several million more displaced or in exile, had so many people gathered in San Salvador.
In times of difficult coexistence, Archbishop Romero knew how to lead, defend and protect his flock, remaining faithful to the Gospel and in communion with the whole church. His charity extended also to the persecutors to whom he preached conversion.
They shall be greatly blessed, because God tried them and found them worthy. Young and old, those who remembered the suffering and violence of the war as though it were yesterday, and those — perhaps the majority who were born after the war — who had only heard stories of those years from parents and grandparents, all gathered from the furthest corners of El Salvador, Latin America and around the world to commemorate this day, fulfilling by their very presence the words of the psalm read during the celebration: Those who go forth weeping carrying sacks of seed, will return with cries of joy, carrying their bundled sheaves.
Presumably, the canonization to sainthood will take place at a later date, perhaps in Rome, presided over by the pope. Throughout San Salvador, church bells rang to mark the occasion. Thirty-five years had passed since Romero was killed at the altar while celebrating Mass, his death planned by the military and death squads, and financed by wealthy Salvadoran families.
The commission of cardinals and the commission of theologians in Rome were unanimous: His memory immediately became the memory of the victims.
Now 89, he could say, like the biblical figure Simeon when the baby Jesus was presented to him in the temple: My own eyes have seen the salvation which you have prepared in the sight of every people: For that he was bitterly attacked by those whose misuse of wealth and power he condemned, both in society and in the church.
To truly honor his memory, we must remember him as he was, and remember the conflictive moment in history in which he lived. In the words of the Salvadoran Jesuits: He exhorted the rich to share what they had with the poor in society.
He roundly condemned the violence … and encouraged people to turn to social justice to avoid further bloodbaths. In the name of God, he demanded that the orders and commands of the military and police to kill innocent people be disobeyed.
Those who, like Archbishop Romero, bear witness to and incarnate in their lives the spirit of the Beatitudes are blessed.In the movie Romero, Archbishop Romero changes very much in his understanding of love and in his understanding of true conscience.
At first Romero is just a priest who isn’t really concerned about the poor and how they are being oppressed, but when Romero is . Archbishop Romero is a key reference point of national and ecclesial life, even for those who reject him, since they cannot but recognise his importance for the country and the world.
In a society disfigured by violence, massive emigration, inequality and poverty, and the social and political irresponsibility of its leaders, Oscar Romero is still a hugely significant figure. This was the situation in which Romero was being installed as Archbishop.
Grande’s death would mark the change from Romero as a conservative and not too vocal bishop to a vocal defender of human rights, for which he is most famous.3 2 The Massacre is a footnote on in A Shepherd’s Diary by Archbishop Oscar Romero, trans.
Irene Hodgson. He's the one who hoped to "get another medal" during Romero's term as archbishop. Are his interests the Church's interests? Can chaplains really do their jobs while being faithful to the Church? — Stop the film after the line, "Rome is going to be very unhappy." We'll pick the film up here next time.
Romero’s condemnations of the violence became bolder toward the end of his three-year tenure as archbishop. He challenged wealthy Catholic families, who were well-known for public displays of piety but financed death squads.
Chapter 5. Christian Love for Justice and Peace, by Ronald Stone This understanding of agape as regard carries to his understanding of justice which finds equalitarian ideas of justice overlapping with agape.
The Martyrdom of Archbishop Romero, by M. Reginold. Next Post Next Chapter